The Spring 2016 SSAWW Newsletter is available here:
New Books: Selected Poems of Edna St. Vincent Millay: An Annotated Edition. Edited by Timothy F. Jackson, with an Introduction by Holly Peppe
Yale University Press, 2016.
In this authoritative volume, Timothy F. Jackson has compiled and annotated a new selection that represents the full range of her published work alongside previously unpublished manuscript excerpts, poems, prose, and correspondence. The poems, appearing as they were printed in their first editions, are complemented by Jackson’s extensive, illuminating notes, which draw on archival sources and help situate her work in its historical and literary context. Two introductory essays—one by Jackson and the other by Millay’s literary executor, Holly Peppe—also help critically frame the poet’s work.
New Books: Native Women and Land: Narratives of Dispossession and Resurgence by Stephanie J. Fitzgerald
Albuquerque: University of New Mexico Press, 2015
Winner of the 2015 Woodcraft Circle Honor and Award for Best Academic Book and just recently, the Beatrice Medicine Award for Scholarship in American Indian Studies (awarded by the Native American Literature Symposium).
Introduction by Maribel Morales
Hastings College Press, 2016
Set in a small college town in California, Mary Austin’s 1908 novel Santa Lucia explores the limited options available to women in early 20th century America. Focusing on the married lives of three young women—William Caldwell, Serena Lindley, and Julia Stairs—the novel is a feminist look at marriage. Like Kate Chopin’s 1899 novel The Awakening, Santa Lucia was almost resoundingly rejected by critics in its own day for the seemingly immoral suggestion that women could find happiness and fulfillment outside their own marriages.
The Hastings College Press website is: http://www.hastings.edu/hastings-college-press
New Books: Dividing the Reservation: Alice C. Fletcher’s Nez Perce Allotment Diaries and Letters, 1889 – 1892 by Nicole Tonkovich
Washington State University Press, 2016
Alice Cunningham Fletcher was both formidable and remarkable. A pioneering ethnologist who penetrated occupations dominated by men, she was the first woman to hold an endowed chair at Harvard’s Peabody Museum of American Archaeology and Ethnology–during a time the institution did not admit female students. She helped write the Dawes General Allotment Act of 1887 that reshaped American Indian policy, and became one of the first women to serve as a federal Indian agent, working with the Omahas, the Winnebagos, and finally the Nez Perces. A commanding presence, Fletcher worked from a specialized tent that served as home and office, traveling with copies of laws, rolls of maps, and blank plats. She spent four summers on the project, completing close to 2,000 allotments.
This book is a collection of letters and diaries Fletcher wrote during this work. Her writing illuminates her relations with the key players in the allotment, as well as her internal conflicts over dividing the reservation. Taken together, these documents offer insight into how federal policy was applied, resisted, and amended in this early application of the Dawes General Allotment Act.
New Books: Knowing, Seeing, Being: Jonathan Edwards, Emily Dickinson, Marianne Moore, and the American Typological Tradition Jennifer L. Leader
Amherst: U of Massachusetts Press, 2016
In Knowing, Seeing, Being, Jennifer L. Leader argues that Edwards, the nineteenth-century poet Emily Dickinson, and the twentieth-century poet Marianne Moore share a heretofore underrecognized set of religious and philosophical preoccupations. She contends that they represent an alternative tradition within American literature, one that differs from Transcendentalism and is grounded in Reformed Protestantism and its ways of reading and interpreting the King James Bible and the natural world. According to Leader, these three writers’ most significant commonality is the Protestant tradition of typology, a rigorous mode of interpreting scripture and nature through which certain figures or phenomena are read as the fulfillment of prophecy and of God’s work.